Born and raised in Manila, I moved to Hong Kong in 2013 to pursue my PhD studies in Communication and Film. I earned the degree in 2018 and even though I have since then immigrated here in the USA, I still consider Hong Kong home. In this post, I share five short films that I shot in Hong Kong. These works remind me of my personal journey while I was living there as a postgraduate student and why this beautifully complex city will always have a special place in my heart.
Curated by Dayang Yraola, my first solo photography exhibition was held from June 1 to July 3, 2016 at the lobby gallery space of the Hong Kong Baptist University (HKBU) Main Library. This collection of 60 photographs of Hong Kong was also exhibited at the Gallery of the Philippine Consulate General in Hong Kong from 4 to 8 September 2016 and at the Foyer of the Queen Elizabeth Stadium in Hong Kong on 25 June 2017.
The first public screening of the film was at the Hong Kong Baptist University on 7 April 2017 in an event organized by the Centre for Film and Moving Image Research (FMIR) of the Academy of Film. In this lecture-seminar, I talked about Life-world Series (2017) in terms of phenomenalist-realist film aesthetics.
X-Men was a big part of my childhood and teenage years. I especially loved watching X-Men: The Animated Series on TV and collecting X-Men trading cards. I have recently found this collage that I made during my early teens.
Note: I submitted this manuscript on 20 October 2014 as my second essay to Professor Guang Xing of the University of Hong Kong, Centre of Buddhist Studies, for the BSTC6058 (Buddhism and Society) course, which I took as a cross-institutional elective for my PhD (Communication & Film Studies) programme at the Hong Kong Baptist University.
Buddhism was founded by Gautama Buddha (563–483 B. C.) in India about 2,500 years ago (Cheng 2003, 19). During this time – India in the sixth century B. C. – ritual sacrifices that involved the taking of life were practiced (Horner 1967, 2). Two religious systems that flourished during these times, Jainism and Buddhism, took a firm stance “against the prevalence of practices which deprived creatures of life” (Horner 1967, 2). Protection of life lies at the core of the teachings of the Buddha. It occupies the first among five precepts that are considered binding on all who call themselves Buddhists: “1. Not to take the life of any living being; 2. Not to take what is not given; 3. Abstaining from sexual misconduct; 4. Abstaining from wrong speech; 5. Abstaining from intoxicants” (Dahlke et al. 1975, 3).